第105篇 田单卒

出处:战国策·齐策六

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📜 原文(文言文)

燕攻齐,齐破。闵王奔莒,淖齿杀闵王。田单守即墨之城,破燕兵,复齐墟。襄王为太子征。齐人立田单为君,田单曰:“臣非敢废先君之后,而臣之职也。”乃迎襄王于莒,而立之。襄王立,田单相之。过菑水,有老人涉菑而寒,出不能行,坐于沙中。田单见其寒,欲使后车分衣,无可以分者,单解裘而衣之。襄王恶之,曰:“田单之施,将欲以取我国乎?不早图,恐后之。”左右顾无人,岩下有贯珠者,襄王呼而问之曰:“女闻吾言乎?”对曰:“闻之。”王曰:“女以为何若?”对曰:“王不如因以为己善。王嘉单之善,下令曰:‘寡人忧民之饥也,单收而食之;寡人忧民之寒也,单解裘而衣之。寡人忧劳百姓,而单亦忧之,称寡人之意。’单有是善而王嘉之,善单之善,亦王之善已。”王曰:“善。”乃赐单牛酒,嘉其行。后数日,贯珠者复见王曰:“王至朝日,宜召田单而揖之于庭,口劳之。乃布令求百姓之饥寒者收谷之。”乃使人听于闾里,闻丈夫之相与语,举曰:“田单之爱人!乃王之教泽也。”

📖 白话文翻译

The state of Yan attacked Qi, and Qi suffered a great defeat. King Min of Qi fled to the city of Ju, where he was slain by Nao Chi. Tian Dan held fast to the city of Jimo, defeated the Yan army, and recovered the lost territories of Qi. At that time, King Xiang of Qi was still the crown prince, wandering in exile abroad. The people of Qi wished to establish Tian Dan as their ruler, but Tian Dan said, "I dare not set aside the descendants of the former sovereign; this is my duty." Thereupon he welcomed the crown prince back from Ju and installed him as King Xiang. After King Xiang ascended the throne, he appointed Tian Dan as prime minister. Once, Tian Dan was passing by the Zi River when he saw an old man who, after wading across the river, was shivering from cold, unable to walk, and sitting on the sandy bank. Tian Dan, seeing his distress, wished to have the rear carriage share its garments with him, but there were no spare clothes on the carriage. So Tian Dan took off his own fur robe and wrapped it around the old man. King Xiang was displeased by this and said, "Is Tian Dan dispensing such kindness in order to seize my kingdom? If I do not guard against this early, I fear there will be trouble in the days to come." He looked about—there was no one nearby, save for a jeweler stringing beads beneath the cliff. The king summoned him and asked, "Did you hear what I just said?" The craftsman replied, "I heard it." The king asked, "What do you make of it?" The craftsman said, "Your Majesty would do better to turn this good deed into your own. Commend Tian Dan's act of kindness and issue an edict, saying: 'I worry that the people go hungry, and Tian Dan takes them in and feeds them; I worry that the people suffer from cold, and Tian Dan takes off his fur robe to clothe them. I worry that the people are wearied by toil, and Tian Dan shares that same concern—this accords with my own heart.' If Tian Dan has done good and Your Majesty praises him, then to commend Tian Dan's virtue is to make it Your Majesty's virtue as well." The king said, "Well spoken." He then bestowed upon Tian Dan cattle and wine, and lauded his conduct. A few days later, the craftsman again sought an audience with the king and said, "On the day of the royal court, it would be best to summon Tian Dan before the assembly, bow to him with respect, and personally offer him words of comfort. Then issue a decree to seek out among the people those who are hungry and cold, take them in, and provide for them." After the king did as advised, he sent men into the streets to listen among the folk, and they heard the common men saying to one another: "How Tian Dan loves the people! And this, after all, is the grace taught by our king!"

💡 商战启示录

The story of Tian Dan giving his fur coat to a freezing man reveals a core wisdom for leaders when subordinates' achievements threaten to overshadow their own: rather than envy and suppress, transform the subordinate's virtuous deeds into the collective asset of the organization. In modern business, the most typical example is the relationship between Steve Jobs and Tim Cook at Apple—Jobs never distrusted Cook for his exceptional performance in supply chain management, but instead integrated Cook's efficiency advantages into Apple's overall strategy, ultimately making Cook his successor. A counterexample is Hewlett-Packard during the Mark Hurd era, where his individual performance was excessively magnified, and the board failed to institutionalize his success, leading to the company's rapid decline after his departure. King Xiang of Qi, heeding the craftsman's advice, "appropriated" Tian Dan's act of righteousness as part of his own benevolent governance—this corresponds to what modern management calls "empowering leadership": when employees make outstanding contributions, excellent leaders publicly commend them while emphasizing that such achievements result from the company's culture or strategic guidance, thereby both motivating the employee and reinforcing team cohesion. For instance, under Google's "20% time" policy, employee innovations are often attributed to the company's innovation-encouraging environment rather than individual heroism, which retains talent while preventing the swelling of personal influence. More crucially, King Xiang did not merely offer verbal praise; he issued an edict to seek out the hungry and cold, elevating Tian Dan's one-off act into an institutionalized welfare measure—this mirrors how modern enterprises standardize exceptional practices: Toyota's lean production, for example, raised individual employees' improvement suggestions into company-wide process norms. In the end, public opinion shifted to "the king's teaching and grace," demonstrating that when a supreme leader skillfully converts subordinates' achievements into organizational narrative, he not only neutralizes personal threats but also enhances his own prestige—this is the highest realm of "turning enemies into allies and borrowing force to strike" in the arena of commerce.